File 028974
Email from Moshe Hoffman on Social Science Research Questions (File 028974)
Email from Moshe Hoffman to Jeffrey Epstein forwarding five fundamental questions about social sciences, including the origins of moral and political views, institutional structures, and problems with academic incentives.
Summary
Moshe Hoffman sends Jeffrey Epstein an email discussing five major research questions in the social sciences that he believes should motivate research: the origins of moral and political views and their variations across cultures; the sources of human tastes in art and music; the evolution and structure of political and economic institutions; the need for a fundamental unified theory of human societies analogous to Darwin's natural selection; and systemic problems with academic incentives in social science research that prioritize publication metrics over truth and insight.
From: Moshe HoffmanSent: 5/3/2016 4:51:28 PMTo: jeffrey E. [jeevacation@gmail.com]Subject: Greetings, Thanks, and Top Five Questions for the Social Sciences (which Martin thought may interest you)Importance: HighHi Jeff,Thanks again for making the time for me last time you were in town. And for your introductions to Brockmanand Ehud. I have enjoyed all the conversations and been learning a lot. Hopefully, a book or two will come outof it eventually as well. Means a lot to me.Martin mentioned that you are thinking about the top questions in various fields and suggested I might think ofsome of my own and pass them on to you.In case you are interested, I list below the five biggest questions that keep me up at night, motivate my life'swork, and which I think ought to keep up every social scientist. Happy to discuss with you, if and when you areinterested.-Moshe1) Where do our moral and political views come from?The bull shit answers most people accept clearly don't fit the facts; we are not discovering moral truths throughreason, and our political views are not motivated by a desire to achieve the best policy outcomes. So what doesdrive these beliefs? And what causes them to have the weird puzzling features they do (e.g., why is a lie ofcommission so much worse than a lie of omission)? And what causes them to change over time (e.g., slaveryhas been accepted as moral at many points in history)? And differ across cultures (e.g., ISIS versus the U.S.)?And across person and context (e.g., Trump vs. Bernie supporters)?More generally, we believe and argue all sorts of crap (your vote can make a difference, Jesus loves you, allmen are created equal). How do these beliefs and arguments work? Are they just random ideas propagated byan amorphous culture, viruses taking advantage of our own psychology for their benefit, ideas that get us to dothe bidding of their cynical designers?2) Similarly, where do our tastes come from? Like the art we like? Or the music?Some tastes are kinda obvious. E.g., we evolved to like young curvy women because they are the most fertile.And maybe we like art that reminds us of this or of landscapes that are safe or what not. But there are manyaspects of art and music (e.g. modern art, rap) that are not universally pleasing. So what makes people like thesethings? What properties do they need to succeed? What role does the artist or the history of the piece play inwhat we like? Of course, this question isn't just about art and music, but about all of our peculiar, culturallyspecific tastes. How does culture shape our tastes? Is it completely arbitrary or is there some logic to itsinfluence?3) Where do our political and economic institutions come from and what causes them to have the peculiarstructure they have?HOUSE OVERSIGHT 028974We have one vote per person, but everyone knows dollars can buy more votes, and voters in small states arebetter represented than those in large states. Whose interests are being served and why theirs? Many economistsand political scientists have thought about "optimal institutions." And much comparative and historical workhas been done. But there isn't really a good unified theory of how these evolve, what characteristics are likely toemerge, and in what ways they are or are not optimal.4) Is there a fundamental theory of human societies that's analogous to Darwin's theory in biology?Can that framework be as well supported by evidence and as simple as natural selection in biology, that willlikewise explain the interesting things humans do, like, and believe, and the institutions we construct?Evolutionary psychologists think this doesn't require a new theory, just an investigation of the mind thatbiologically evolved on the Savannah. Others like Dawkins have suggested that we are best understood asmachines infested by viruses of the mind which themselves evolve to take advantage of our evolvedpsychology. Anthropologists treat culture as just random inputs. Social psychologists document the funnyquirks of our behavior without explaining where they come from. And economists assume people optimizegiven their tastes and beliefs but take those as given. Is one of these the right theory, if not is there a morecompelling theory out there? What will it look like? How will we find it? How will we know we have found it,when we have?5) How can we fix the perverse incentives in academia?Researchers get hired and promoted for publishing in top journals. Journal publication is determined by editorsand referees. The best way to publish is to make sure your allies are the referees, cite their work, and don't stepon their toes, and to convince the editor you are famous enough and your work is flashy enough that it will bewell cited and get covered by the nytimes. None of this requires much attention be paid to truth, insight, ororiginally.Arguably, this is why the social sciences are such a mess. Few bother to incorporate evidence or argumentsfrom outsiders (e.g., social psychologists don't consult historians, economists barely consult socialpsychologists). Few bother to question the fundamental assumptions driving their field that make no sense andgo unchecked (e.g., anthropologists treat culture as random inputs). And many researchers end up spendingtheir whole careers developing and propagating theories that are completely uninteresting to outsiders, orobviously fallacious to anyone not steeped in their literature.It is ridiculous that we're still using a system derived from the Society of Letters of the 1500s. Perhaps it's timefor something more like Wikipedia, where information gets aggregated and contributors are incentivizes bytheir reputation as competent editors to integrate information from across disciplines? Or something like Reddit,where quality research is recognized by upvotes that aggregate the opinion of thousands from diverse fields? Ora certification system of sorts, where papers are certified as having done their statistics right or havingintegrated what's known from certain fields, or not citing irrelevant papers for political reasons? Whatever thesolution is, social scientists and engineers who work on this problem will have orders of magnitude more impacton science than scientists doing primary research in our archaic system.HOUSE OVERSIGHT 028975